Quran with Bhagavad Gita in a communal harmony class

Monday November 21, 2011 10:27:29 AM, Asit Srivastava, IANS

Varanasi: Holding the Quran in one hand and the Bhagavad Gita in the other, Mukhtar Ahmad conducts "a class of communal harmony" at a madrassa in Uttar Pradesh's Varanasi district to enable students to draw similarities between Islam and Hinduism.

Welcome to Bahrul-Uloom madrassa (Islamic seminary) in Chittanpura town where like Ahmad several other Muslim teachers are involved in imparting lessons of brotherhood and unity to inculcate "moral values" in their students.

"Our main objective behind teaching Hindu scriptures along with the Quran is to undertake a comparative study of the holy books of the two religions to enable our students to draw similarity between Islam and Hinduism," Ahmad, a teacher at the Islamic seminary, said.

"By drawing similarity between the two religions, students will be able to correlate the teachings of Quran with those of the Bhagavad Gita and other Hindu ancient text, which in turn would enable them to respect the two religions in the same manner," he added. continue reading

On the same shelf:

Quran with Bhagavad Gita in a communal harmony class, Mayank Kumar, Aaj Ki Khabar,

Quran with Bhagavad Gita in a communal harmony class, FnF Correspondent ,

Quran with Bhagavad Gita in a communal harmony class, Canada India Education Council

New Publications on the Theme: Cyber Worship and Online Religion

On the same shelf (see below articles in Heidelberg Journal of Religions on the Internet on the topic of online religion / cyber worship in different faiths, including Hinduism, Islam, Christianity, etc.):

Vaishnava Cyber-Puja: Problems of Purity and Novel Ritual Solutions
by Karapanagiotis, Nicole, University Heidelberg Philosophische Fakultät. Institut für Religionswissenschaft 2010, in Online - Heidelberg Journal of Religions on the Internet [Vol. 04.1 Special Issue on Aesthetics and the Dimensions of the Senses, ed. by Simone Heidbrink and Nadja Miczek ]

Seeing the Divine through Windows: Online Puja and Virtual Religious Experience
Author: Herman, Phyllis K. Year: 2010. [Vol. 04.1 Special Issue on Aesthetics and the Dimensions of the Senses, ed. by Simone Heidbrink and Nadja Miczek ]

Hindu Embodiment and the Internet, Author: Scheifinger, Heinz [Vol. 04.1 Special Issue on Aesthetics and the Dimensions of the Senses, ed. by Simone Heidbrink and Nadja Miczek ]

Introduction to the Special Issue: Religions on the Internet - Aesthetics and the Dimensions of the Senses, Author: Heidbrink, Simone ; Miczek, Nadja [Vol. 04.1 Special Issue on Aesthetics and the Dimensions of the Senses, ed. by Simone Heidbrink and Nadja Miczek ]

"Tweeting Prayers and Communicating Grief Over Michael Jackson Online"
by Jimmy Sanderson; Pauline Hope Cheong, The Bulletin of Science, Technology & Society, 30, no. 5 (2010): 328-340

"Sacred Island or World Empire? Locating Far-Right Movements In and Beyond Malta"
by Mark-Anthony Falzon; Mark Micallef, Journal of Contemporary European Studies, 16, no. 3 (2008): 393-406

"Spirituality, Religion, and Globalization" by Sudhir Kale, Journal of Macromarketing, 24, no. 2 (2004): 92-107

"Cyber Synagogues - On the Web, architecture students in Germany reconstruct houses of worship destroyed by the Nazis" by Daryl Scott Lindsey, Architecture : the AIA journal. 88, no. 10, (1999): 134

Cyber hymnal : dedicated to the glory of God.

Cyber cafe trades websites for worship: The Hard Disk Cafe doesn't look like your typical house of worship. By The Calgary Herald

Cybertheology Revisited

What would Jesus hack?
Cybertheology: Just how much does Christian doctrine have in common with the open-source software movement?
Sep 3rd 2011 | The Economist
Extract:

"THE kingdom of heaven belongs to such as these,” Jesus said of little children. But computer hackers might give the kids some competition, according to Antonio Spadaro, an Italian Jesuit priest. In an article published earlier this year in La Civiltà Cattolica, a fortnightly magazine backed by the Vatican, entitled “Hacker ethics and Christian vision”, he did not merely praise hackers, but held up their approach to life as in some ways divine. Mr Spadaro argued that hacking is a form of participation in God’s work of creation. (He uses the word hacking in its traditional, noble sense within computing circles, to refer to building or tinkering with code, rather than breaking into websites. Such nefarious activities are instead known as “malicious hacking” or “cracking”.)..." Continue reading